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    <dc:date>2026-07-30T07:25:14Z</dc:date>
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  <item rdf:about="http://hdl.handle.net/11422/29855">
    <title>A carnavalizada máscara das bruxas: a visão burlesca da violência em As bruxas, de Roald Dahl</title>
    <link>http://hdl.handle.net/11422/29855</link>
    <description>Title: A carnavalizada máscara das bruxas: a visão burlesca da violência em As bruxas, de Roald Dahl
Author(s)/Inventor(s): Alcântara, Gabriel Félix de
Advisor: Góes, Frederico Augusto Liberalli de
Abstract: Who is the villain to be feared? In this dissertation, we use the Grand High Witch from Roald&#xD;
Dahl's The Witches to think about the power dynamics and violence surrounding the witch-both&#xD;
fictional and historical. This dissertation is a construct, a peculiar structure that leans over the&#xD;
body of the Grand High Witch in Roald Dahl. She is a Homo Sacer, a body that can be killed&#xD;
without punishment for its executioners. The analysis follows a pendular movement, oscillating&#xD;
between diegesis and the fiction of reality to understand the social relations that construct&#xD;
bodies. Seeking to address the villainous body and the abjection of the hero, this repressed and&#xD;
violator desire laden with sadism, we find the fiction of the sabbaths. This is where we find the&#xD;
impasse: humor, because on one hand, we read the humor of the hero who violates bodies, and&#xD;
on the other, the carnivalization that diminishes power, so thinking about this dynamic is to&#xD;
understand the politics of bodies. So, a question from Roald Dahl arises: for whom does he&#xD;
produce humor? For this, we explore the facets of the Grand High Witch, from her disgusting&#xD;
body to her aversion to children, which connects her to the sabbath, but also to Carnival. Finally,&#xD;
it is Bakhtin who brings an ideological possibility to this issue. This text demands a keen vision&#xD;
of a fiction of reality, that is, our capture and fictionalization of reality thru political means. It&#xD;
is impossible to think of a witch (a villain) without understanding her pains. The world of&#xD;
witches is a dark world, mainly due to the prejudice and ill intentions of their opponents. This&#xD;
work considers this villainous body not as a being that deserves to die, but as a being already&#xD;
outraged and hurt. Think of this villainy beyond a nature and a judgment of crimes. In the end,&#xD;
we do not try to redeem the character, that is, we will neither take on the role of judge nor that&#xD;
of lawyer. Understanding this literary body, especially in children's texts, from a social&#xD;
perspective, is to broaden the reading about the position of art before the reader. We seek to&#xD;
reinforce carnivalization as an esthetic for the oppressed. The connection is very natural, but&#xD;
still complex. We can laugh at the villain, it's true. But, before this situation, questions arise:&#xD;
What is a villain? And is the Grand High Witch really the only villain in The Witches? What&#xD;
does it mean to be a villain when we move between fictional and social realities?
Publisher: Universidade Federal do Rio de Janeiro
Type: Dissertação</description>
    <dc:date>2025-11-02T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/11422/29843">
    <title>Quando o corpo se excreve:  Poemas da recordação e outros movimentos de Conceição Evaristo</title>
    <link>http://hdl.handle.net/11422/29843</link>
    <description>Title: Quando o corpo se excreve:  Poemas da recordação e outros movimentos de Conceição Evaristo
Author(s)/Inventor(s): Nascimento, Fernanda Carvalho do
Advisor: Moraes, Marcelo Jacques de
Abstract: Le présent travail se propose d'analyser, de discuter et de comparer les concepts liés à&#xD;
l'écriture à partir des œuvres des philosophes et penseurs français Roland Barthes et Jean-&#xD;
Luc Nancy, ainsi que leur rapport avec la pratique de l'« escrevivência » à travers cinq&#xD;
poèmes tirés du recueil Poemas da Recordação e outros movimentos de l'auteure&#xD;
brésilienne noire Conceição Evaristo (2008). Ce dialogue entre la perspective théorique&#xD;
et critique française et l'analyse de l'œuvre poétique de l'auteure brésilienne vise à&#xD;
réfléchir sur le rôle que son travail occupe désormais au sein de la littérature&#xD;
contemporaine brésilienne, mais surtout sur la présence du corps dans sa relation à&#xD;
l'écriture, considéré ici comme un corpus « escrevivente ». Pour ce faire, nous partons&#xD;
d’une analyse des concepts d’écriture et d’ex-écriture, tant dans l’œuvre de Barthes que&#xD;
dans celle de Nancy, afin de les confronter à l’« escrevivência » esquissée par Evaristo et&#xD;
tenter ainsi de situer les ramifications d’un autre espace fondamental dans les études&#xD;
littéraires: la place de l’inachèvement dans la littérature, ou de l’inachèvement en tant que&#xD;
littérature.
Publisher: Universidade Federal do Rio de Janeiro
Type: Dissertação</description>
    <dc:date>2026-03-13T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/11422/29841">
    <title>Uma obra de todos, uma obra de ninguém: A Carmen entre adaptação e recepção</title>
    <link>http://hdl.handle.net/11422/29841</link>
    <description>Title: Uma obra de todos, uma obra de ninguém: A Carmen entre adaptação e recepção
Author(s)/Inventor(s): Luz, Luan Maçulo
Advisor: Diego,  Marcelo da Rocha Lima
Abstract: This dissertation investigates the conditions that sustain the historical permanence of Carmen,&#xD;
from its genesis in Prosper Mérimée’s novella to its consolidation as an opera by Georges&#xD;
Bizet and its multiple reinscriptions throughout the twentieth and twenty-first centuries. The&#xD;
central problem consists in understanding how the work exceeds the limits of its original&#xD;
media and endures as a narrative matrix continuously reactivated within the cultural&#xD;
imagination. The main hypothesis argues that the longevity of Carmen lies in its structural&#xD;
plasticity and liminal constitution, situated between genres, languages, and aesthetic regimes.&#xD;
The analysis articulates adaptation theory, performance studies, and reflections on regimes of&#xD;
reception, approaching the work not as a fixed entity but as a historical process in constant&#xD;
reconfiguration. Particular attention is given to the intersemiotic transposition from literary&#xD;
narrative to lyric stage, emphasizing how the integration of music, gesture, and staging&#xD;
inaugurates a new sensory economy and expands the character’s field of meaning.The&#xD;
investigation also considers the interpretative tradition and the role of recording technologies&#xD;
in consolidating the myth, as well as case studies that reveal symbolic disputes surrounding&#xD;
the legitimacy of who may embody the protagonist. The comparison between contemporary&#xD;
stagings and the trajectories of performers such as Jessye Norman and Maria D’Apparecida&#xD;
highlights discursive and institutional mechanisms of regulation within the operatic field,&#xD;
especially in the Brazilian context. The study concludes that Carmen emerges as a work&#xD;
belonging to everyone and to no one: appropriable by successive cultural agents and, at the&#xD;
same time, resistant to definitive fixation of meaning, sustaining its survival through ongoing&#xD;
negotiations between tradition and renewal.
Publisher: Universidade Federal do Rio de Janeiro
Type: Dissertação</description>
    <dc:date>2026-03-13T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/11422/29840">
    <title>Ler com as mãos: gestos editoriais como lente crítica para poesia contemporânea</title>
    <link>http://hdl.handle.net/11422/29840</link>
    <description>Title: Ler com as mãos: gestos editoriais como lente crítica para poesia contemporânea
Author(s)/Inventor(s): Telles, Mabel Boechat
Advisor: Di Leone,  Luciana María
Abstract: Independent and artisanal modes of poetry publishing in Latin America have proliferated over&#xD;
time in response to diverse political, economic, and social contexts, as noted by Matías&#xD;
Moscardi and Luciana di Leone. In the 1990s and 2000s, for example, with the advance of&#xD;
neoliberalism and the contraction and consolidation of the publishing market, self-publishing&#xD;
practices multiplied. In this context, poets began to turn to alternative formats—such as&#xD;
booklets, zines, plaquettes, blogs, and posts on social media—based on a do-it-yourself logic,&#xD;
in which the roles of author, editor, and reader frequently overlap. This movement does not&#xD;
emerge as something entirely new, but rather revisits earlier experiences, such as the poesia&#xD;
marginal of the 1970s, which, in response to restrictions imposed by the military dictatorship&#xD;
that were reflected in the publishing market, explored precarious and artisanal media such as&#xD;
mimeographs, silkscreens, and printed matter in nonconventional formats, as part of a politics&#xD;
of the desacralization and decommodification of poetry. This practice of “editing with one’s&#xD;
hands” continues into the 2020s, on the margins of the commercial and industrialized&#xD;
publishing market. In this way, in artisanal publications, the influence of editorial modes on&#xD;
reading, as pointed out by Roger Chartier and Miguel Leocádio Araújo Neto, is intensified,&#xD;
since the materiality of the book—its materials, formats, and gestures of making—becomes&#xD;
visible and active in the reading process. Based on the proposals of authors such as Eric&#xD;
Schierloh, Ulisses Carrión, Ana Mazzoni, and Damián Selci, a mode of reading is thus&#xD;
proposed that considers editorial aspects as constitutive language of the work. This&#xD;
experimental methodology is applied to the analysis of artisanal books produced by small&#xD;
Latin American presses, such as the Argentine publisher Arroyo and the Colombian publisher&#xD;
Dosis Mínima, as well as collective productions, with a focus on women authors. The reading&#xD;
of these books centers on the materials and manual gestures involved in their&#xD;
production—gathering, stitching, and folding—and on the sensory dimension of reading, in&#xD;
an attempt to read these poems with the hands.
Publisher: Universidade Federal do Rio de Janeiro
Type: Dissertação</description>
    <dc:date>2026-02-24T00:00:00Z</dc:date>
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