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    <link>http://hdl.handle.net/11422/65</link>
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    <pubDate>Thu, 16 Jul 2026 20:24:30 GMT</pubDate>
    <dc:date>2026-07-16T20:24:30Z</dc:date>
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      <title>Por uma análise dos conceitos e desafios do cosmopolitismo em Kant</title>
      <link>http://hdl.handle.net/11422/29628</link>
      <description>Title: Por uma análise dos conceitos e desafios do cosmopolitismo em Kant
Author(s)/Inventor(s): Julian, Daniel Lopes do Nascimento Braz
Advisor: Rodrigues, Fernando Augusto da Rocha
Abstract: This dissertation aims to analyze Kantian cosmopolitan philosophy in order to identify its points of tension and use its ideas to comment on problems that afflict us today. The analysis of Kant's text is carried out through the various works in which Kant expressed his political thought and is also dedicated to showing how Kant's thought is not unified and changes throughout his works. This is done without losing sight of the fact that the focus is on using Kantian philosophy to inquire about contemporary problems. The guiding thread of the entire work is to understand how cosmopolitan philosophy can help us with the problems of an increasingly interconnected world and how the issues that were pertinent to Kant in the 18th century can help us solve our current problems.
Publisher: Universidade Federal do Rio de Janeiro
Type: Dissertação</description>
      <pubDate>Mon, 30 Mar 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-03-30T00:00:00Z</dc:date>
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      <title>A relação entre ontologia e verdade em Ser e Tempo de Martin Heidegger</title>
      <link>http://hdl.handle.net/11422/29627</link>
      <description>Title: A relação entre ontologia e verdade em Ser e Tempo de Martin Heidegger
Author(s)/Inventor(s): Leite, Cid Rodrigo Lourenço Barbosa
Advisor: Rodrigues, Fernando Augusto da Rocha
Abstract: This thesis investigates the intrinsic relationship between ontology and truth in Martin Heidegger’s Being and Time(1927). The main objective is to demonstrate how the question of the meaning of being and the inquiry into the essence of truth converge on the same originary phenomenon: the disclosedness of the entity that we ourselves are, designated as Dasein. Methodologically, the research adopts hermeneutic phenomenology to deconstruct the metaphysical tradition — rooted in Plato and Aristotle — which fixated the understanding of&#xD;
being in the entity of the entity (as transcendent idea or constant substance) and primarily consolidated truth as the adequation of the intellect to the thing in propositional judgment (adaequatio intellectus et rei). The study is structured around four analytical axes: (1) the historical diagnosis of the forgetting of being and its unfolding in ancient ontology; (2) the originary appropriation of the concepts of phenomenon and logos, demonstrating that&#xD;
ontology is only possible as phenomenology; (3) the existential analytic, which describes Dasein as being-in-the-world, revealing the pre-theoretical dimension of readiness-to-hand and the structural constitution of disclosedness through disposition (state-of-mind), understanding, and discourse; and (4) the elucidation of §44, where truth is led back to unconcealment (ἀλήθεια). It concludes that the theoretical proposition is a derived mode of access to the entity and that originary truth is a mode of being of Dasein itself. This dynamic is attested by an agonistic and structural tension, in which unconcealment occurs cooriginarily with concealment — that is, Dasein is, constitutively, in truth and untruth. It is argued, therefore, that being and truth co-belong insofar as there is truth only as long as Dasein is.
Publisher: Universidade Federal do Rio de Janeiro
Type: Tese</description>
      <pubDate>Mon, 18 May 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-05-18T00:00:00Z</dc:date>
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      <title>O percurso da reflexão acerca da obra de arte em Martin Heidegger segundo Julian Young</title>
      <link>http://hdl.handle.net/11422/29626</link>
      <description>Title: O percurso da reflexão acerca da obra de arte em Martin Heidegger segundo Julian Young
Author(s)/Inventor(s): Daher, Catherine Mesentieri Saliba
Advisor: Fragozo, Fernando Antonio Soares
Abstract: The present research analyzes the evolution of Heidegger's thinking on the work of art, based on Julian Young's interpretation that identifies two paradigms: the Greek and the modern. Although The Origin of the Work of Art (1935/36) is fundamental, Heidegger progressively distances himself from this initial perspective, recognizing that modern art faces an era radically distinct from the Greek, marked by the absence of the gods and the dominance of technology. Influenced by Hölderlin, the philosopher abandons the "Grecocentric" view by understanding that contemporary art cannot configure historical worlds as Greek art did, having to fulfill another task. This transformation brings him closer to modern artists such as Klee, Cézanne, Chillida, and Heiliger, whose works preserve the mystery of being in a manner appropriate to modernity. The objective of this research is not to define a theory about art, but to understand the conceptual transformations in order to think new artistic paradigms&#xD;
that respond appropriately to the demands of our time, dominated by scientific reflection and the exponential advance of technology as Gestell.
Publisher: Universidade Federal do Rio de Janeiro
Type: Dissertação</description>
      <pubDate>Wed, 04 Mar 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-03-04T00:00:00Z</dc:date>
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      <title>Racismo x antirracismo: guerra Injusta e dever de reparação</title>
      <link>http://hdl.handle.net/11422/29624</link>
      <description>Title: Racismo x antirracismo: guerra Injusta e dever de reparação
Author(s)/Inventor(s): Leal, Carlos Roberto de Freitas
Advisor: Vieira, Susana de Castro Amaral
Abstract: This work presents a critique of the prevailing idea about what anti-racism is. The way we understand or narrate the sequence of historical events that occurred in this country represents an ideological falsification. There was no colonization in Brazil, there was a war of enslavement against black people. Abolition may have represented the end of slavery, however not the end of the war against black people, which has turned into persecution. These two wars caused severe harm to black people living in the country. That harm is unjust and must be repaired, in&#xD;
a specifically and assertive way, which is interrupting what it represents: social inferiority, misery and suffering of the black Brazilians.
Publisher: Universidade Federal do Rio de Janeiro
Type: Tese</description>
      <pubDate>Mon, 18 Aug 2025 00:00:00 GMT</pubDate>
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      <dc:date>2025-08-18T00:00:00Z</dc:date>
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